Dowry, an Investment System

fortune system is when the brides family confounds goods, money, or estate to her husband and his family during marriage (E. Pauls Prine (Ed. ), 2008). This practice is mostly honey oil in South Asia, specifically the Indian civilization (E. Pauls Prine (Ed. ), 2008). On the other hand is the practice of bride price system which is where the husband gives cattle, land or goods in stand in for a womans hand in marriage (Schwimmer, 2002). This is mostly practiced in Africa among traditional households, where it is a price for the economic go and children a woman adds to another family (Schwimmer, 2002).Dowry and bride price are mostly practiced in exchange for the brides hearty being (E. Pauls Prine (Ed. ), 2008). There is a sacrosanct possibility that a wife might be mistreated if the helping was not enough or satisfying for the gear ups family (E. Pauls Prine (Ed. ), 2008). Most multiplication if the husband leaves or mistreats his wife the dowry is to be returned to her (E. Pauls Prine (Ed. ), 2008). It is also used as a means to discharge a husband of his duties to provide well for his wife, this is most common in marriages where two young people are wedded (E.Pauls Prine (Ed. ), 2008). Although the practice of dowry from the brides family to the develops is a average in the Indian culture it the opposite for the African culture. Where as in Africa a grooms family gives bride price to the brides family. These practices seen in the context of their culture are completely averageal, but seen from a modern perspective are primitive and inhumane since they resemble a system of slave exchange (Schwimmer, 2002). This is imputable to the over turn in the practice in the twentieth century.In South Asian culture dowries fork out been demanded and paid to the grooms family conjugating the term groom price (Maitra, 2007). In India it is evident that in that respect is a great inflation in dowry practice (Maitra, 2007). There was also an evident increase in v iolence against brides who were unable to fulfill the dowry payment demanded (Maitra, 2007) . This was against the fact that in 1961 there was a Dowry Prohibition Act which made it illegal to give dowries (Maitra, 2007). This has flamed many womens rights issues due to many cases of mistreatment of brides in India (Dowry system in, 2010).It is also criticized because it is not to provide for the bride in unforeseen circumstances but to appease the grooms familys greed (Dowry system in, 2010). For example, it was reported by the Vancouver Sun that a bride had died and her 13-month old young lady had suffered severe burns after the brides family started a fire after being dissatisfied with the dowry (Nel word of honor, 2012). The article also highlighted that such(prenominal) dowry dissatisfaction causes for deaths of up to 8, 000 women in India each year (Nelson, 2012).Therefore, even though there is awareness of the cause of such mistreatment against women in India it is lock away a norm to practice dowry which can possibly put a daughters life in danger. Where as in the African culture the system of bride price is most practiced. Here bride payments are mostly interpreted as the wealth received by the brides family which compensates for the daughter that will be of economic use and will bare children for another family (Schwimmer, 2002). Among the Dani of New Guinea there are 3 occasions where a groom must give a brides family valuables, such a cattle or shells (Schwimmer, 2002).First, when the groom marries the bride and she starts functional on his farm second, when the groom has sexual rights to the bride and consummates the marriage third, when his wife bears a child (Schwimmer, 2002). In the Igbo culture of South Africa, bride price is considered as the payment to have fertile woman and if the bride is not fertile or chooses to leave the marriage before producing children she must return the wealth given to her family by the groom (Schwimmer, 2002). W ith such cases of bride price many men choose marry many women and it is usually the previous(a) man that marry before the young (Schwimmer, 2002).This is due to the fact that older men have had the time to accumulate more wealth and necessary resources to pay for a bride (Schwimmer, 2002). Such practices have also raised cases where the brides have been disunite or are infertility so the families of the bride have to return the price paid to the groom (Schwimmer, 2002). For example, in the Zulu culture in South Africa there is an exchange of cattle among the groom and the brides father or brother (Schwimmer, 2002). This exchange is called lobola and has to be returned if the bride is divorced or cannot bare children (Schwimmer, 2002).Also, in such cultures when a son receives his first lobola from his daughters marriage he must give it to his father as repayment for his marriage (Schwimmer, 2002). These practices observed by outsides would resemble such(prenominal) to slave exch ange morally this is wrong yet it is normally practiced in South Africa because of its wide acceptance in the culture (Schwimmer, 2002). In conclusion, from an anthropological point of view there is a cultural norm set by traditions and human greed which causes for such immoral practices of dowry and bride price.Although, these practices are considered a norm in these cultures, an outsider observing would be very shocked to see such inhumane treatment of women. This is a type of degradation which is still to this day present even with government laws which prohibit against it (Dowry system in, 2010). In order for such practices to become a rarity and not a norm a strong education system for women is important this is a suggestion and an observation an anthropologist would make with a moral leniency. Bibliography Nelson, D. (2012, 10 16). Woman dies in dowry spat.The Vancouver Sun. Retrieved from http//www. vancouversun. com/Woman+dies+dowry+spat/7395783/story. html Woman in coma aft er suicide attempt dies in sardarnagar. (2012, 10 30). Times Of India. Retrieved from http//timesofindia. indiatimes. com/city/ahmedabad/Woman-in-coma-after-suicide-attempt-dies-in-Sardarnagar/articleshow/17012521. cms Dowry system in india. In (2010). Country Facts & Information. Kwintessential Ltd. Retrieved from http//www. kwintessential. co. uk/articles/india/Dowry-System-in-India/3024 Dowry. In (2008). E. Pauls Prine (Ed. , Encyclopedia Britannica. Retrieved from http//www. britannica. com/EBchecked/topic/170540/dowry Maitra, S. (2007). Dowry and bride price. In (2nd ed. ). International Encyclopedia of the Social Sciences. Retrieved from http//dept. econ. yorku. ca/smaitra/SMaitra_IESS. pdf Schwimmer, B. (2002, 05). Bride wealth. Retrieved from http//www. umanitoba. ca/faculties/arts/anthropology/tutor/marriage/bride_wealth. html (Schwimmer, 2002) Bridewealth. In (2012). Encyclopedia Britannica. Retrieved from http//www. britannica. com/EBchecked/topic/79255/bridewealth